The Islamic Journal |02|

بسم الله الرحمن الرحيم

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The Islamic Journal |02| (Pdf.Ver.1.2 | 5.3 Meg)

Table Of Contents

  1. Scientific Discoveries Are The Signs Of Allah and What It Means To Read Them (His Sings)
  2. The Prophet (saws) Knowledge Of The Universe
  3. The Miracle Allah Gave The Prophet (saws) Was Science
  4. The End Of The Old World Of Oracles and The Begining Of The Scientific Age
  5. The Foundations Of Islamic Society Are Laid Down and The World Is Changed Forver.
  6. The Objectives Of The Qruan and Sunnah Are Codified Into Law

Related Material

  1. The Objectives Of Shariah
  2. Imam Al Shatibi
  3. The Maqasid Model
  4. The Question Of The Ship and Torture
  5. Founding Fathers of America and The Enlightenment Adopt The Maqasid Of Shariah

Assalamu Alaikum,

The Islamic Journal is a unique Journal in that it doesn’t follow the usual methods of other academic journals. It came about as a result of a book I was writing called “The Knowledge Behind The Terminology and Concepts in Tassawwuf and It’s Origin”, the title is as descriptive as possible because the book was written in the same style as classical islamic texts, a single document without any chapter’s since they were a later invention which hindered the flow of the book.

That book looked into the Islamic science of Ihsan, Human perfection, were it’s terminology and concepts came from, what they mean and the knowledge and science they were based on. I started researching the subject some five or so years ago and it resulted in a book whose current length is over 300,000 words, not counting research notes.

Towards the end of the book I realized that the scientific subjects, at the heart of Islam, needed to be looked into further because i had learned some interesting things which needed to be investigated, so the book was put on hold as i looked at more research papers to gain deeper knowledge.

The work was done entirely feesabililah, and because of that I wanted to share what I already understood rather than having it sitting their, so i decided to write a separate book with a smaller scope entitled “Who Was al Khidr”, the prophet Khidr (ra) was the perfect role model for the topic because his story in the Quran is the essence of what a muslim is trying to achieve. The book was about how man gains knowledge from the world around him through his physiology (mans body and senses), essentially how Maarifa (gnosis) works from it’s scientific aspects, a subject at the heart of this Journal but not it’s entire scope.

The original book was the heart of all my research and this second book represented it’s end product, but i felt it was to technical for many people so this resulted in me writing three introductory works on the subject to ease people into it’s context, the first was “Human Physiology and It’s Relationship To Baraka”, “What is The Unseen World and Where Is It: Explaining The Technical Terminology Of The Scholars”, and “How Is Allah The Light Of The Heavens and The Earth”. Continue reading

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Book of Asceticism About Rasul Allah (pbuh) – at-Tirmidhi

Kitab Al – Zuhd

كتاب الزهد عن رسول الله صلى الله عليه وسلم

This is book 36 of Jami` at-Tirmidhi, containing 126 hadith.

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Ibn ‘Abbas narrated that the Messenger of Allah (s.a.w) said:

“Two favors that many of the people squander are health and free time.”(Sahih)

حَدَّثَنَا صَالِحُ بْنُ عَبْدِ اللَّهِ، وَسُوَيْدُ بْنُ نَصْرٍ، قَالَ صَالِحٌ حَدَّثَنَا وَقَالَ، سُوَيْدٌ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ نِعْمَتَانِ مَغْبُونٌ فِيهِمَا كَثِيرٌ مِنَ النَّاسِ الصِّحَّةُ وَالْفَرَاغُ ‏”‏ ‏.‏

English reference     : Vol. 4, Book 10, Hadith 2304

Arabic reference     : Book 36, Hadith 2473

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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَنَسِ بْنِ مَالِكٍ ‏.‏ وَقَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَرَوَاهُ غَيْرُ وَاحِدٍ عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ أَبِي هِنْدٍ فَرَفَعُوهُ وَأَوْقَفَهُ بَعْضُهُمْ عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ أَبِي هِنْدٍ ‏.‏

Arabic reference     : Book 36, Hadith 2474

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Al-Hasan narrated from Abu Hurairah that the Messenger of Allah (s.a.w) said:

“Who will take these statements from me, so that he may act upon them, or teach one who will act upon them?” So Abu Hurairah said: “I said: ‘I shall O Messenger of Allah!’ So he (s.a.w) took my hand and enumerated five (things), he said: “Be on guard against the unlawful and you shall be the most worshiping among the people, be satisfied with what Allah has alloted for you and you shall be the richest of the people, be kind to your neighbor and you shall be a believer, love for the people what you love for yourself and you shall be a Muslim. And do not laugh too much, for indeed increased laughter kills the heart.”(Da’if)

حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ الْبَصْرِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ أَبِي طَارِقٍ، عَنِ الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ مَنْ يَأْخُذُ عَنِّي هَؤُلاَءِ الْكَلِمَاتِ فَيَعْمَلُ بِهِنَّ أَوْ يُعَلِّمُ مَنْ يَعْمَلُ بِهِنَّ ‏”‏ ‏.‏ فَقَالَ أَبُو هُرَيْرَةَ فَقُلْتُ أَنَا يَا رَسُولَ اللَّهِ فَأَخَذَ بِيَدِي فَعَدَّ خَمْسًا وَقَالَ ‏”‏ اتَّقِ الْمَحَارِمَ تَكُنْ أَعْبَدَ النَّاسِ وَارْضَ بِمَا قَسَمَ اللَّهُ لَكَ تَكُنْ أَغْنَى النَّاسِ وَأَحْسِنْ إِلَى جَارِكَ تَكُنْ مُؤْمِنًا وَأَحِبَّ لِلنَّاسِ مَا تُحِبُّ لِنَفْسِكَ تَكُنْ مُسْلِمًا وَلاَ تُكْثِرِ الضَّحِكَ فَإِنَّ كَثْرَةَ الضَّحِكِ تُمِيتُ الْقَلْبَ ‏”‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ جَعْفَرِ بْنِ سُلَيْمَانَ ‏.‏ وَالْحَسَنُ لَمْ يَسْمَعْ مِنْ أَبِي هُرَيْرَةَ شَيْئًا هَكَذَا رُوِيَ عَنْ أَيُّوبَ وَيُونُسَ بْنِ عُبَيْدٍ وَعَلِيِّ بْنِ زَيْدٍ قَالُوا لَمْ يَسْمَعِ الْحَسَنُ مِنْ أَبِي هُرَيْرَةَ ‏.‏ وَرَوَى أَبُو عُبَيْدَةَ النَّاجِيُّ عَنِ الْحَسَنِ هَذَا الْحَدِيثَ قَوْلَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏

English reference     : Vol. 4, Book 10, Hadith 2305

Arabic reference     : Book 36, Hadith 2475

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Abu Hurairah, may Allah be pleased with him, narrated that the Messenger of Allah (s.a.w) said:

“Race to do works against seven. Are you waiting but for overwhelming poverty, or distracting richness, or debilitating illness, or babbling senility, or sudden death, or the Dajjal, so that hidden evil is what is awaited, or the Hour? The Hour is more calamitous and more bitter.” (Daif)

حَدَّثَنَا أَبُو مُصْعَبٍ الْمَدَنِيُّ، عَنْ مُحَرَّرِ بْنِ هَارُونَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ بَادِرُوا بِالأَعْمَالِ سَبْعًا هَلْ تَنْظُرُونَ إِلاَّ فَقْرًا مُنْسِيًا أَوْ غِنًى مُطْغِيًا أَوْ مَرَضًا مُفْسِدًا أَوْ هَرَمًا مُفَنِّدًا أَوْ مَوْتًا مُجْهِزًا أَوِ الدَّجَّالَ فَشَرُّ غَائِبٍ يُنْتَظَرُ أَوِ السَّاعَةَ فَالسَّاعَةُ أَدْهَى وَأَمَرُّ ‏”‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ إِلاَّ مِنْ حَدِيثِ مُحَرَّرِ بْنِ هَارُونَ وَقَدْ رَوَى بِشْرُ بْنُ عُمَرَ وَغَيْرُهُ عَنْ مُحَرَّرِ بْنِ هَارُونَ هَذَا ‏.‏ وَقَدْ رَوَى مَعْمَرٌ هَذَا الْحَدِيثَ عَمَّنْ سَمِعَ سَعِيدًا الْمَقْبُرِيَّ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ وَقَالَ تَنْتَظِرُونَ ‏.‏

English reference     : Vol. 4, Book 10, Hadith 2306

Arabic reference     : Book 36, Hadith 2476

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Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:

“Increase in remembrance of the severer of pleasures.” Meaning death. (Hasan)

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ أَكْثِرُوا ذِكْرَ هَاذِمِ اللَّذَّاتِ ‏”‏ ‏.‏ يَعْنِي الْمَوْتَ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏

English reference     : Vol. 4, Book 10, Hadith 2307

Arabic reference     : Book 36, Hadith 2477 Continue reading

Book of Good Character – Imam Malik’s Muwatta

Section: Good Character

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Book 47, Number 47.1.1:

Yahya related to me from Malik that Muadh ibn Jabal said, “The last advice the Messenger of Allah, may Allah bless him and grant him peace, gave me when I put my foot in the stirrup was that he said, ‘Make your character good for the people, Muadh ibn Jabal!’ ”

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Book 47, Number 47.1.2:

Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-Zubayr that A’isha, the wife of the Prophet, may Allah bless him and grant him peace, said, “The Messenger of Allah, may Allah bless him and grant him peace, did not have to choose between two matters, but that he chose the easier of them as long as it was not a wrong action. If it was a wrong action, he was the furthest of people from it. The Messenger of Allah, may Allah bless him and grant him peace, did not take revenge for himself unless the limits of Allah were violated. Then he took revenge for it for Allah.”

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Book 47, Number 47.1.3:

Yahya related to me from Malik from Ibn Shihab from Ali ibn Husayn ibn Ali ibn Abi Talib that the Messenger of Allah, may Allah bless him and grant him peace, said, “Part of the excellence of a man’s Islam is that he leaves what does not concern him.”

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Book 47, Number 47.1.4:

Yahya related to me from Malik that he had heard that A’isha, the wife of the Prophet, may Allah bless him and grant him peace, said, “A man asked permission to come in to see the Messenger of Allah, may Allah bless him and grant him peace. I was with him in the house and the Messenger of Allah, may Allah bless him and grant him peace, said, ‘He is an evil member of his tribe.’ Then the Messenger of Allah, may Allah bless him and grant him peace, gave him permission.”

A’isha continued, “It was not long before I heard the Messenger of Allah, may Allah bless him and grant him peace, laughing with him. When the man left, I said, ‘Messenger of Allah, you said what you said about him, and then before long you were laughing with him.’ The Messenger of Allah, may Allah bless him and grant him peace, replied, ‘Among the most evil of people is the one whom people are cautious with because of his evil.’ ” Continue reading

Book of Moral Perfection – Sahih Muslim

Kitab Al-Adab

Chapter 1 : FORBIDDANCE IN CALLING ONE (OTHER THAN ALLAH’S APOSTLE) WITH THE KUNYA OF ABU’L-QASIM AND THE FACT PERTAINING TO GOOD NAMES

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Book 25, Number 5314:

Anas reported that person at Baqi’ called another person as “Abu’l- Qasim,” and Allah’s Messenger (may peace be upon him) turned towards him. He (the person who had uttered these words) said: Messenger of Allah, I did not mean you, but I called such and such (person), whereupon Allah’s Messenger (may peace be upon him) said: You may call yourself by my name, but not by my kunya.

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Book 25, Number 5315:

Ibn Umar reported that Allah’s Messenger (may peace be upon him) said: The names dearest to Allah are ‘Abdullah and ‘Abd al-Rahman.

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Book 25, Number 5316:

Jabir b. ‘Abdullah reported that a child was born to a perfon amongst us and he gave him the name of Muhammad. Thereupon his people said: We will not allow You to give the name of Muhammad (to your child) after the name of Allah’s Messenger (may peace be upon him). He set forth with his son carrying him on his back and came to Allah’s Apostle (may peace be upon him’, and said: Allah’s Messenger a son has been born to me and I havegiven him the name after the name of Allah’s Messenger (may peace be upon him), whereupon Allah’s Messenger (may peace be upon him) said: Give him my name but do not give him my kunya, for I am Qasim in the sense that I distribute (the spoils of war) and the dues of Zakat amongst you.

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Book 25, Number 5317:

Jabir b. ‘Abdullah reported that a child was born to one of the persons amongst us and he decided to give him the name of Muhammad We said: We will not allow you to give the name after the name of Allah’s Messenger (may peace be upon him) until you ask him (the Holy Prophet). So he (that person) came and said (to the Holy Prophet): A child was born in my house and I wanted to give him the name (of Muhammad) after the name of Allah’s Messenger, whereas my people did not allow me that I should name him after that (sacred) name until I have asked Allah’s Apostle (may peace be upon him) in this connection, whereupon he said: Give him the name after my name, but do not call him by my kunya, for I have been sent as a Qasim as I distribute amongst you.

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Book 25, Number 5318:

This hadith has been reported on the authority of Husain With the same chain of transmitters but no mention is made of these words: “(I have been sent as a distributor), so I distribute amongst you.” Continue reading

The Book of Trials, The Mahdi and Battles – Sunnan Abu Dawud

Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim)

Book 35, Number 4229:

Narrated Abdullah ibn Mas’ud:

The Prophet (peace_be_upon_him) said: four (majestic) trials (fitnahs) will take place among this community, and in their end there will be destruction.

Book 35, Number 4230:

Narrated Abdullah ibn Umar:

When we were sitting with the Apostle of Allah (peace_be_upon_him), he talked about periods of trial (fitnahs), mentioning many of them.

When he mentioned the one when people should stay in their houses, some asked him: Apostle of Allah, what is the trial (fitnah) of staying at home?

He replied: It will be flight and plunder. Then will come a test which is pleasant. Its murkiness is due to the fact that it is produced by a man from the people of my house, who will assert that he belongs to me, whereas he does not, for my friends are only the God-fearing. Then the people will unite under a man who will be like a hip-bone on a rib. Then there will be the little black trial which will leave none of this community without giving him a slap, and when people say that it is finished, it will be extended. During it a man will be a believer in the morning and an infidel in the evening, so that the people will be in two camps: the camp of faith which will contain no hypocrisy, and the camp of hypocrisy which will contain no faith. When that happens, expect the Antichrist (Dajjal) that day or the next.

Book 35, Number 4231:

Narrated Hudhayfah ibn al-Yaman:

I swear by Allah, I do not know whether my companions have forgotten or have pretended to forgot. I swear by Allah that the Apostle of Allah (peace_be_upon_him) did not omit a leader of a wrong belief (fitnah)–up to the end of the world–whose followers reach the number of three hundred and upwards but he mentioned to us his name, his father’s name and the name of his tribe.

Book 35, Number 4232:

Narrated Hudhayfah ibn al-Yaman:

Subay’ ibn Khalid said: I came to Kufah at the time when Tustar was conquered. I took some mules from it. When I entered the mosque (of Kufah), I found there some people of moderate stature, and among them was a man whom you could recognize when you saw him that he was from the people of Hijaz.

I asked: Who is he? The people frowned at me and said: Do you not recognize him? This is Hudhayfah ibn al-Yaman, the companion of the Apostle of Allah (peace_be_upon_him).

Then Hudhayfah said: People used to ask the Apostle of Allah (peace_be_upon_him) about good, and I used to ask him about evil. Then the people stared hard at him.

He said: I know the reason why you dislike it. I then asked: Apostle of Allah, will there be evil as there was before, after this good which Allah has bestowed on us?

He replied: Yes. I asked: Wherein does the protection from it lie? He replied: In the sword. I asked: Apostle of Allah, what will then happen?

He replied: If Allah has on Earth a caliph who flays your back and takes your property, obey him, otherwise die holding onto the stump of a tree.

I asked: What will come next? He replied: Then the Antichrist (Dajjal) will come forth accompanied by a river and fire. He who falls into his fire will certainly receive his reward, and have his load taken off him, but he who falls into his river will have his load retained and his reward taken off him.

I then asked: What will come next? He said: The Last Hour will come.

Book 35, Number 4234:

Narrated Hudhayfah:

The tradition mentioned above (No. 4232) has also been transmitted through a different chain of narrators by Nasr ibn Asim al-Laythi who said: We came to al-Yashkuri with a group of the people of Banu Layth.

He asked: Who are these people? We replied: Banu Layth. We have come to you to ask you about the tradition of Hudhayfah. He then mentioned the tradition and said: I asked: Apostle of Allah, will there be evil after this good?

He replied: There will be trial (fitnah) and evil. I asked: Apostle of Allah, will there be good after this evil? He replied: Learn the Book of Allah, Hudhayfah, and adhere to its contents. He said it three times.

I asked: Apostle of Allah, will there be good after this evil? He replied: An illusory truce and a community with specks in its eye. I asked: Apostle of Allah, what do you mean by an illusory community?

He replied: The hearts of the people will not return to their former condition. I asked: Apostle of Allah, will there be evil after this good? He replied: There will be wrong belief which will blind and deafen men to the truth in which there will be summoners at the gates of Hell. If you, Hudhayfah, die adhering to a stump, it will be better for you than following any of them. Continue reading