How Understanding Space Is A Tafsir To The Quran

بسم الله الرحمن الرحيم

Assalamu Alaikum

Welcome to the Sunnah Muakada Bolg, visit the Books section to see my latest Books, articles and other work. My website Ghayb.com  is dedicated to just my work.

After the featured articles below you will find the latest posts.

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Why The Subatomic World Is Important To Everything In The Quran

Understanding Space, is a Tafsir to the Quran because Allah promised that “In time We shall make them fully understand Our messages [through what they perceive] in the utmost horizons [of the universe] and within themselves [the microscopic world], so that it will become clear unto them that this [revelation] is indeed the truth.” [Qur’an 41:53]

This work answers one of the most important questions in Islam, where does our spirituality come from…what is it and what causes it.

Allah taught this to mankind 1400 years ago in a vocabulary the world could understand but the world witnessed great change in a very short span of time and we lost our link to the past, our language.

The Quran is for all generations of muslims right to the Hour, it is also a guide to the none muslims because the promise above was made to them in the time of the prophet (saws), hence mankind’s understanding of the universe is fulfilling that promise. Allah purposefully spoke about the science behind the universe in the Quran. Otherwise how can man see this revelation is the truth, if what He establishes with science is irrelevant to the Quran, while the aim of it’s discovery is to prove; “That this [revelation] is the truth”.

He assured the Ummah of this when He said “We have explained in detail in this Qur’an, for the benefit of mankind, every kind of similitude”(18:54)

This work will show that when Allah talks about spirituality He is talking about the subatomic world, in a language Arabs could understand, it surrounds the entire body and it’s effects we feel through our senses influencing our mind and consciousness.

Allah taught us this in surah al Shams (91) “By the sun and it’s radiant brightness…And inspired it (the self with conscience of) what is wrong for it and (what is) right for it. He is indeed successful who causeth it to grow,” He taught about the universe in the verse of light (24:35) and in Surah al Takwir how the “ecosystem” of space is connected to the ecosystem of the earth through subatomic fields like the sun’s rays and how man is connected to both through his physiology, which was the lesson He taught to the Angels when He first showed them Man (2:31-33), that the subatomic and its forces’s is man’s spirituality and how he will come to know Allah in a place that would other wise corrupt him.

This work is comprised of three chapters then a supplementary section that briefly elaborates on various points in the work. The work was originally three separate articles which i wrote on this subject, so some repetition in quotes occurs but they are few.

Table Of Contents;

1. Islam’s Major Scholars On How The Universe Was Created From Subatomic Space
2. What The Subatomic World Looks Like And Why It Is Important To Everything In The Quran.
3. The Depth Of The Heart Is The Depth Of The Subatomic Universe and It Ends With The Arsh Of Allah.
4. Related Subjects Explained.

Download.

Quantum Teleportation and the Uwaisi Transmission

بسم الله الرحمن الرحيم

Quantum Teleportation and the Uwaisi Transmission (Pdf)

Scientist are beginning to understand that Human consciousness is a state of matter, like a solid, liquid or gas, but born from quantum matter, it is governed by the same laws of physics that govern the rest of the universe. This work discusses how human consciousness is born out of Quantum Mechanics and its relationship to the Uwaisi Transmission of Spiritual Knowledge named after the contemporary of the Prophet Muhammad (saws), Uwais al Qarni (r.a).

This work can be similarly downloaded from Apple iBooks.

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The Quantum World and Islam – Shaykh Abdul Hakim Murad

 

Kindly Consider Purchasing the Work

The work can be downloaded by clicking the cover image. Use the Paypal Button below, No registration is necessary with Paypal, Jazak Allah Khairan.

Islam The Environment and Ourselves

Islam the Environment and Ourselves (Pdf)

The Following work has been adopted from the work “The Holy Quran and the Environment” by Sayyid Ghazi bin Muhammad, Reza Shah-Kazemi and Aftab Ahmed found at altafsir.com and it is also available on iBooks. 

In the modern world where knowledge is abundant it has been reduced to information and facts, a list of points about a topic, there is an immense difference between a fact (or point), information, knowledge and understanding of an issue, when one goes beyond facts and information they gain knowledge of an issue, after they have reached this point only then they can begin to have an understanding of the wider aspects of the topic in relation to the wider world around it, if the individual has wisdom, when this is combined with understanding they become sagacious and can see it in context with the greater picture of life. Allah in the Quran asks understanding of us regarding what he says and he grants wisdom to a few people regarding his words and an even lesser few are sagacious with that wisdom and understanding.

“and in the veering of winds and clouds which are held between the sky and the earth, are indeed Ayat (proofs, evidence, signs) for people of understanding”(2:164).

“And there is (a saving of) life for you in Al-Qisas (the Law of Equality in punishment), O men of understanding, that you may become Al-Muttaqun (the pious)”(2:179)

“And those who are firmly grounded in knowledge say: “We believe in it; the whole of it (clear and unclear Verses) are from our Lord.” And none receive admonition except men of understanding. (Tafsir At-Tabari)”(3:7)

“It is not (possible) for any human being to whom Allah has given the Book and Al-Hukm (the knowledge and understanding of the laws of religion) and Prophethood to say to the people: “Be my worshippers rather than Allah’s.” On the contrary (he would say): “Be you Rabbaniyyun (learned men of religion who practise what they know and also preach others), because you are teaching the Book, and you are studying it.”(3:79)

“If only there had been among the generations before you persons having wisdom, prohibiting (others) from Al-Fasad (disbelief, polytheism, and all kinds of crimes and sins) in the earth, (but there were none) – except a few of those whom We saved from among them! Those who did wrong pursued the enjoyment of good things of (this worldly) life, and were Mujrimun (criminals, disbelievers in Allah, polytheists, sinners)”(11:116).

“And when he [Yusuf (Joseph)] attained his full manhood, We gave him wisdom and knowledge; thus We reward the Muhsinun (those who perfect themselves and do good)”. (12:22)

“They (the angels) said: “Do not be afraid! We give you glad tidings of a boy (son) possessing much knowledge and wisdom (Isa).”(15:53)

“Invite (mankind, O Muhammad صلى الله عليه و سلم) to the Way of your Lord with wisdom and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided”(16:125).

Many of us have reduced our responsibility to the environment to what we know of the term Halal, in relation to the environment it means the endangered species that need to be protected are not permissible for us to kill or eat, but this isn’t the extent of what Allah wants us to do on this earth, Allah also instructs in the Quran not to destroy the balance of nature, on multiple occasions.

He asks us to be mindful of his creatures:

“And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register a thing. Then unto their Lord they will be gathered.” (Qur’an, 6:38)

He asks to be mindful of what we kill, then instructs us to not overstep these limits:

“Eat and drink from the provision of Allaah, and do not commit abuse on the earth, spreading corruption.” (Qur’an, 2:60)

He asks us to look after the environment and the atmosphere and not to destroy it;

“And We made the sky a protected ceiling (canopy), but they, from its signs, are turning away.” (Qur’an, 21:32)

He asks us not to waste and be excessive in what we take:

“But waste not by excess: for Allah loveth not the wasters” (Quran 6:141)

He asks us to look after the balance of nature and this earth:

“And He has raised the heaven and set up the balance, [declaring] that you should not contravene with regard to the balance. And observe the measure with justice and do not skimp the balance. And the earth, He placed it for [all] creatures. In it are fruits and date-palms with sheaths, and grain with husk, and fragrant herb. So which of your Lord’s favours will you deny?” (Al-Rahman, 55:7-13)

We are commanded not to Destroy the environment:

“And when he turneth away (from thee) his effort in the land is to make mischief therein and to destroy the crops and the cattle; and Allah loveth not mischief” (Quran 2:205).

According to the Quran, Allah made good everything he has created: “Who made all things good which He created” (32:7). And we are commanded to keep it that way: “Do no mischief on the earth, after it hath been set in order” (7:56).

The Prophet Muhammad, on whom be peace, said that if one plants a tree then whatever is eventually eaten from it whether by humans or animals counts for the planter as a an act of charity.

And he asks us to work at preserving it because it can only be achieved through our work, “Man shall have nothing but what he strives for” (Quran 53:39).

“Mankind’s inward corruption is not only reflected in the world’s outward corruption, it is its actual cause, both directly and physically (through man’s pollution of the world and his upsetting the natural balance), and spiritually and existentially (as man’s inner corruption changes the subtle existential conditions of the physical world, by ‘solidifying’ it and cutting it off from the graces of heaven). This is the real reason why no amount of scientific environmental action can fully work without spiritual renewal within mankind, and why conversely, spiritual renewal needs also environmental action to be successful. This particular insight is what is perhaps most lacking in all the environment saving efforts of our day: environmentalists think they know the world and can save it without knowing and saving themselves first”.

Full article: Islam the Environment and Ourselves (Pdf)

 

Al Fiqh Al Akbar: An Accurate Translation

بسم الله الرحمن الرحيم

Al Fiqh Al Akbar: An Accurate Translation (Pdf)

Modern translations of Imam Abu Hanifa’s al Fiqh al Akbar have attributed anthropomorphic (claiming that Allah has a form or body) views to the Imam. Salafi’s have claimed such beliefs regarding the Imam, despite the fact his most famous work on Aqeedah (Theology) was written to refute the heretical sects that arose in his time claiming the Anthramorphism of Allah, and to clearly define the Aqeedah of Ahl al Sunnah wal Jama’ah (Islam). This Work presents an accurate translation of al Fiqh al Akbar along with a discussion on the history of Aqeedah in relation to the work.

This work can similarly be downloaded from Apple iBooks.

The Syrian Uprising and Signs Of The Hour

بسم الله الرحمن الرحيم

Updated: The Syrian Uprising and Signs Of The Hour (Pdf.2nd.Ed | 26 Meg)

I have recently finished the second edition to my Book, it is largely expanded and includes additional chapters, more explanations throughout and corrections, you can download it or purchase it from google play, google books, iBooks, Amazon or the publishers page Lulu.com 

Jazak Allah Khairan, Ramadan Kareem wa Mubarak.

Introduction: Many of Islams major scholars have written works on the signs of the hour in which they have arranged the Ahadith in the chronological order they understood the events would occur in, Imam Suyuti and Imam Ibn Kathir are two such scholars.

Imam Ibn Hajar who wrote the famous Tafsir to Sahih Bukhari, Fath al Bari, similarly divided the major signs of the hour into two main categories, and arranged them into those that would definitely be occurring before the other. 

The Prophet (saws) said: “The signs shall appear one after the other like the beads on a string follow one another (when the string is cut).”

He also said:  “The signs are like beads strung on a string. If the string breaks, they [quickly] follow one after the other.”

The Signs began to appear in our lifetime and have been following each other one by one, this is clear by the acceptance of most scholars that the minor signs of the hour have all been fulfilled and we are about to witness it’s first major sign, the first sign being the Mahdi (ra).