The Islamic Journal |02|

بسم الله الرحمن الرحيم

Voila_Capture 2015-06-27_01-45-25_pm

The Islamic Journal |02| (Pdf.Ver.1.2 | 5.3 Meg)

Table Of Contents

  1. Scientific Discoveries Are The Signs Of Allah and What It Means To Read Them (His Sings)
  2. The Prophet (saws) Knowledge Of The Universe
  3. The Miracle Allah Gave The Prophet (saws) Was Science
  4. The End Of The Old World Of Oracles and The Begining Of The Scientific Age
  5. The Foundations Of Islamic Society Are Laid Down and The World Is Changed Forver.
  6. The Objectives Of The Qruan and Sunnah Are Codified Into Law

Related Material

  1. The Objectives Of Shariah
  2. Imam Al Shatibi
  3. The Maqasid Model
  4. The Question Of The Ship and Torture
  5. Founding Fathers of America and The Enlightenment Adopt The Maqasid Of Shariah

Assalamu Alaikum,

The Islamic Journal is a unique Journal in that it doesn’t follow the usual methods of other academic journals. It came about as a result of a book I was writing called “The Knowledge Behind The Terminology and Concepts in Tassawwuf and It’s Origin”, the title is as descriptive as possible because the book was written in the same style as classical islamic texts, a single document without any chapter’s since they were a later invention which hindered the flow of the book.

That book looked into the Islamic science of Ihsan, Human perfection, were it’s terminology and concepts came from, what they mean and the knowledge and science they were based on. I started researching the subject some five or so years ago and it resulted in a book whose current length is over 300,000 words, not counting research notes.

Towards the end of the book I realized that the scientific subjects, at the heart of Islam, needed to be looked into further because i had learned some interesting things which needed to be investigated, so the book was put on hold as i looked at more research papers to gain deeper knowledge.

The work was done entirely feesabililah, and because of that I wanted to share what I already understood rather than having it sitting their, so i decided to write a separate book with a smaller scope entitled “Who Was al Khidr”, the prophet Khidr (ra) was the perfect role model for the topic because his story in the Quran is the essence of what a muslim is trying to achieve. The book was about how man gains knowledge from the world around him through his physiology (mans body and senses), essentially how Maarifa (gnosis) works from it’s scientific aspects, a subject at the heart of this Journal but not it’s entire scope.

The original book was the heart of all my research and this second book represented it’s end product, but i felt it was to technical for many people so this resulted in me writing three introductory works on the subject to ease people into it’s context, the first was “Human Physiology and It’s Relationship To Baraka”, “What is The Unseen World and Where Is It: Explaining The Technical Terminology Of The Scholars”, and “How Is Allah The Light Of The Heavens and The Earth”. Continue reading

Book of Moral Perfection – Sahih Muslim

Kitab Al-Adab

Chapter 1 : FORBIDDANCE IN CALLING ONE (OTHER THAN ALLAH’S APOSTLE) WITH THE KUNYA OF ABU’L-QASIM AND THE FACT PERTAINING TO GOOD NAMES

________________________________________

Book 25, Number 5314:

Anas reported that person at Baqi’ called another person as “Abu’l- Qasim,” and Allah’s Messenger (may peace be upon him) turned towards him. He (the person who had uttered these words) said: Messenger of Allah, I did not mean you, but I called such and such (person), whereupon Allah’s Messenger (may peace be upon him) said: You may call yourself by my name, but not by my kunya.

________________________________________

Book 25, Number 5315:

Ibn Umar reported that Allah’s Messenger (may peace be upon him) said: The names dearest to Allah are ‘Abdullah and ‘Abd al-Rahman.

________________________________________

Book 25, Number 5316:

Jabir b. ‘Abdullah reported that a child was born to a perfon amongst us and he gave him the name of Muhammad. Thereupon his people said: We will not allow You to give the name of Muhammad (to your child) after the name of Allah’s Messenger (may peace be upon him). He set forth with his son carrying him on his back and came to Allah’s Apostle (may peace be upon him’, and said: Allah’s Messenger a son has been born to me and I havegiven him the name after the name of Allah’s Messenger (may peace be upon him), whereupon Allah’s Messenger (may peace be upon him) said: Give him my name but do not give him my kunya, for I am Qasim in the sense that I distribute (the spoils of war) and the dues of Zakat amongst you.

________________________________________

Book 25, Number 5317:

Jabir b. ‘Abdullah reported that a child was born to one of the persons amongst us and he decided to give him the name of Muhammad We said: We will not allow you to give the name after the name of Allah’s Messenger (may peace be upon him) until you ask him (the Holy Prophet). So he (that person) came and said (to the Holy Prophet): A child was born in my house and I wanted to give him the name (of Muhammad) after the name of Allah’s Messenger, whereas my people did not allow me that I should name him after that (sacred) name until I have asked Allah’s Apostle (may peace be upon him) in this connection, whereupon he said: Give him the name after my name, but do not call him by my kunya, for I have been sent as a Qasim as I distribute amongst you.

________________________________________

Book 25, Number 5318:

This hadith has been reported on the authority of Husain With the same chain of transmitters but no mention is made of these words: “(I have been sent as a distributor), so I distribute amongst you.” Continue reading

The Book of Trials, The Mahdi and Battles – Sunnan Abu Dawud

Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim)

Book 35, Number 4229:

Narrated Abdullah ibn Mas’ud:

The Prophet (peace_be_upon_him) said: four (majestic) trials (fitnahs) will take place among this community, and in their end there will be destruction.

Book 35, Number 4230:

Narrated Abdullah ibn Umar:

When we were sitting with the Apostle of Allah (peace_be_upon_him), he talked about periods of trial (fitnahs), mentioning many of them.

When he mentioned the one when people should stay in their houses, some asked him: Apostle of Allah, what is the trial (fitnah) of staying at home?

He replied: It will be flight and plunder. Then will come a test which is pleasant. Its murkiness is due to the fact that it is produced by a man from the people of my house, who will assert that he belongs to me, whereas he does not, for my friends are only the God-fearing. Then the people will unite under a man who will be like a hip-bone on a rib. Then there will be the little black trial which will leave none of this community without giving him a slap, and when people say that it is finished, it will be extended. During it a man will be a believer in the morning and an infidel in the evening, so that the people will be in two camps: the camp of faith which will contain no hypocrisy, and the camp of hypocrisy which will contain no faith. When that happens, expect the Antichrist (Dajjal) that day or the next.

Book 35, Number 4231:

Narrated Hudhayfah ibn al-Yaman:

I swear by Allah, I do not know whether my companions have forgotten or have pretended to forgot. I swear by Allah that the Apostle of Allah (peace_be_upon_him) did not omit a leader of a wrong belief (fitnah)–up to the end of the world–whose followers reach the number of three hundred and upwards but he mentioned to us his name, his father’s name and the name of his tribe.

Book 35, Number 4232:

Narrated Hudhayfah ibn al-Yaman:

Subay’ ibn Khalid said: I came to Kufah at the time when Tustar was conquered. I took some mules from it. When I entered the mosque (of Kufah), I found there some people of moderate stature, and among them was a man whom you could recognize when you saw him that he was from the people of Hijaz.

I asked: Who is he? The people frowned at me and said: Do you not recognize him? This is Hudhayfah ibn al-Yaman, the companion of the Apostle of Allah (peace_be_upon_him).

Then Hudhayfah said: People used to ask the Apostle of Allah (peace_be_upon_him) about good, and I used to ask him about evil. Then the people stared hard at him.

He said: I know the reason why you dislike it. I then asked: Apostle of Allah, will there be evil as there was before, after this good which Allah has bestowed on us?

He replied: Yes. I asked: Wherein does the protection from it lie? He replied: In the sword. I asked: Apostle of Allah, what will then happen?

He replied: If Allah has on Earth a caliph who flays your back and takes your property, obey him, otherwise die holding onto the stump of a tree.

I asked: What will come next? He replied: Then the Antichrist (Dajjal) will come forth accompanied by a river and fire. He who falls into his fire will certainly receive his reward, and have his load taken off him, but he who falls into his river will have his load retained and his reward taken off him.

I then asked: What will come next? He said: The Last Hour will come.

Book 35, Number 4234:

Narrated Hudhayfah:

The tradition mentioned above (No. 4232) has also been transmitted through a different chain of narrators by Nasr ibn Asim al-Laythi who said: We came to al-Yashkuri with a group of the people of Banu Layth.

He asked: Who are these people? We replied: Banu Layth. We have come to you to ask you about the tradition of Hudhayfah. He then mentioned the tradition and said: I asked: Apostle of Allah, will there be evil after this good?

He replied: There will be trial (fitnah) and evil. I asked: Apostle of Allah, will there be good after this evil? He replied: Learn the Book of Allah, Hudhayfah, and adhere to its contents. He said it three times.

I asked: Apostle of Allah, will there be good after this evil? He replied: An illusory truce and a community with specks in its eye. I asked: Apostle of Allah, what do you mean by an illusory community?

He replied: The hearts of the people will not return to their former condition. I asked: Apostle of Allah, will there be evil after this good? He replied: There will be wrong belief which will blind and deafen men to the truth in which there will be summoners at the gates of Hell. If you, Hudhayfah, die adhering to a stump, it will be better for you than following any of them. Continue reading

Book Pertaining To The Turmoil And Portents Of The Last Hour – Sahih Muslim

KITAB AL-FITAN WA ASHRAT AS-SA’AH

Chapter 1 :

________________________________________

Book 41, Number 6881:

Zainab bint Jahsh reported that Allah’s Apostle (may peace be upon him) got up from sleep saying: There is no god but Allah; there is a destruction in store for Arabia because of turmoil which is at hand, the barrier of Gog and Magog has opened so much. And Sufyan made a sign of ten with the help of his hand (in order to indicate the width of the gap) and I said: Allah’s Messenger, would we be perished in spite of the fact that there would be good people amongst us? Thereupon he said: Of course, but only when the evil predominates.

________________________________________

Book 41, Number 6882:

This hadith has been narrated on the authority of Zainab bint Jahsh with a slight variation in the chain of transmitters.

________________________________________

Book 41, Number 6883:

Zainab bint Jahsh, the wife of Allah’s Apostle (may peace be upon him), reported that one day Allah’s Messenger (may peace be upon him) came out in a state of excitement with his face quite red. And he was saying: There is no god but Allah; there is a destruction in store for Arabia beciuse of the turmoil which is near at hand as the barrier of Gog and Magog has been opened like it, and he (in order to explain it) made a ring with the help o his thumb and forefinger. I said: Allah’s Messenger, would we be destroyed despite the fact that there would be pious people amongst us ? He said: Yes, when the evil would predominate.

________________________________________

Book 41, Number 6884:

This hadith has been narrated oil the authority of Zuhri with a different chain of transmitters.

________________________________________

Book 41, Number 6885:

Abu Huraira reported Allah’s Apostle (may peace be upon him) as saying: Today the wall (barrier) of Gog and Magog has been opened so much, and WUhaib (in order to explain it) made the figure of ninety with the help of his hand.

________________________________________

Chapter 2 : THE SINKING OF AN ARMY IN THE EARTH WHICH WOULD ATTACK THE HOUSE

________________________________________

Book 41, Number 6:

Harith b Abi Rabi’a and ‘Abdullah b. Safwan both went to Umm Salama, the Mother of the Faithful, and they asked her about the army which would be sunk in the earth, and this relates to the time when Ibn Zubair (was the governor of Mecca). She reported that Allah’s Messenger (may peace be upon him) had said that a seeker of refuge would seek refuge in the Sacred House and an army would be sent to him (in order to kill him) and when it would enter a plain ground, it would be made to sink. I said: Allah’s Messenger, what about him who would be made to accompany this army willy nilly? Thereupon he said: He would be made to sink along with them buf he would be raised on the Day of Resurrection on the basis of his intention. Abu Ja’far said.’ This plain,ground means the plain ground of Medina. Continue reading

Book of Trials – Sahih Bukhari

Translated By Aisha Bewley

I. What has come in the words of Allah Almighty, “Be fearful of trials which aill not afflict solely those among you who do wrong.” (8:25) and the Prophet, may Allah bless him and grant him peace, warning about trials

6641. Ibn Abi Mulayka reported from Asma’ that the Prophet, may Allah bless him and grant him peace, said, “I will be at my Basin waiting for those who come to me. Some people will be taken away from me and I will say, ‘My community!’ He will say, “You do not know. They reverted in apostasy.'”

Ibn Abi Mulayka said, “O Allah, we seek refuge with You from turning back on our heels and from being tempted.”

6642. Abu Wa’il related from ‘Abdullah that the Prophet, may Allah bless him and grant him peace, said, “I will be your forerunner to the Basin. Some men from among you will be brought before me and when I want to hand them water, they will be wrested away from me. I say, ‘O Lord, my Companions!’ He will say, ‘You do not know what they innovated after you.'”

6643. Abu Hazim reported that he heard Sahl ibn Sa’d say that he heard the Prophet, may Allah bless him and grant him peace, say, “I will be your forerunner to the Basin. Whoever comes to it will drink from it. Whoever drinks from it will never be thirsty again. Some people will come to me whom I will recognise and they will recognise me but then a barrier will be put up between me and them.”

Abu Hazim said, “An-Nu’man ibn Abi ‘Ayyash heard me when I was reporting this. He asked, ‘Is that how you heard it from Sahl?’ ‘Yes,’ I replied. He said, ‘I was present with Abu Sa’id al-Khudri and I heard him add to it, “They are from me.” It will be said, ‘You do not know what they changed after you.’ I will say, ‘Far away! Far away with those who changed after me!'”‘”

II. The words of the Prophet, may Allah bless him and grant him peace, “You will see things which you disapprove of after me.”

‘Abdullah ibn Zayd said that the Prophet, may Allah bless him and grant him peace, said, “Remain steadfast until you meet me at the Basin.”

6644. Zayd ibn Wahb said, “I heard ‘Abdullah say, ‘The Messenger of Allah, may Allah bless him and grant him peace, said to me, ‘After me you will encounter self-seeking and things you disapprove of.’ They asked, ‘What do you command us to do, Messenger of Allah?’ He replied, ‘Give them their rights and ask Allah for your right.'”

6645. Abu Raja’ related from Ibn ‘Abbas that the Prophet, may Allah bless him and grant him peace, said, “If someone dislikes what his ruler does, he should be patient. Anyone who separates himself from the ruler even a hand’s breadth will die the death of the Jahiliyya.”

6646. Abu Raja’ al-‘Utaridi said, “I heard from Ibn ‘Abbas that the Prophet, may Allah bless him and grant him peace, said, “If someone sees something in his amir which he dislikes, he should be patient. Anyone who separates from the Community a hand’s breadth and dies will only die the death of the Jahiliyya.”

6647. Busr ibn Sa’id related that Junada ibn Abi Umayya said, We visited ‘Ubada ibn as-Samit while he was ill and said, ‘May Allah restore you. Tell a hadith by which Allah will benefit you which you heard from the Prophet, may Allah bless him and grant him peace.’ He said, ‘The Prophet, may Allah bless him and grant him peace, summoned us and we gave allegiance to him.’ He added, ‘Part of that which he stipulated for us is that we gave allegiance to hear and obey when we were busy and in matters which we disliked and in both difficulty and ease, evn if our rights were not given to us, and not to contend with people for power unless we saw open disbelief which we would have as evidence with Allah.'”

6648. Anas ibn Malik related from Usayd ibn Hudayr that a man came to the Prophet, may Allah bless him and grant him peace, and said, “Messenger of Allah, you appointed so-and-so to an office and did not appoint me.” He said, “After me you will see self-seeking. Remain steadfast until you meet me.”

III. The words of the Prophet, may Allah bless him and grant him peace, “The destruction of my community will occur at the hands of some foolish young men.”

6649. ‘Amr ibn Sa’id said, “My grandfather told me, ‘I was sitting with Abu Hurayra in the mosque of the Prophet, may Allah bless him and grant him peace, in Madina while Marwan was with him. Abu Hurayra said, “I heard the truthful and trusted one say, ‘The destruction of my Community will occur at the hands of some young men of Quraysh.'” Marwan said, ‘May the curse of Allah be on them, those youths.’ Abu Hurayra said, “If I had wished, I could have said, ‘The Banu so-and-so and the Banu so-and-so, I would have done so.'”‘ I used to go with my grandfather to the Banu Marwan when they controlled Syria. When he saw that they were young men, he said to us, ‘Perhaps these are among them?’ We replied, ‘You know best.'”

IV. The words of the Prophet, may Allah bless him and grant him peace, “Woe to the Arabs on account of an evil which has drawn near.”

6650. Zaynab bint Umm Salama related from Umm Habiba that Zaynab ibn Jahsh said, “The Prophet woke up from sleep and his face was red. He was saying, ‘ There is no god but Allah. Woe to the Arabs from an evil which is drawing near! An opening has been made in the wall of Ya’juj and Ma’juj like this,” and Sufyan made a circle with his thumb and forefinger for ninety or a hundred. It was asked, “O Messenger of Allah, will we be destroyed when the righteous are among us?” He said, “Yes, if there is a lot of wickedness. ”

6651. ‘Urwa related that Usama ibn Zayd said, “The Prophet, may Allah bless him and grant him peace, looked out from one of the fortresses of Madina and said, ‘Do you see what I see?’ ‘No,’ they replied. He said, ‘I see afflictions falling on your houses like drops of rain.'” Continue reading