Art, Islam and Wisdom

بسم الله الرحمن الرحيم

Art Islam

Art, Islam and Wisdom (Pdf)

Art, Islam and Wisdom is an art book created to display Islamic art. The first chapter displays art created by my self inspired by modern influences, the second chapter display’s Islamic Art in Armour and Weapons from the Islamic world including the weapons of the Prophet (saws). The final Chapter contains art relating to the Hilya of the Prophet Muhammad (saws), Quranic and Hadith Manuscripts as well some of the Prophets (saws) relics.

The work was done Feesabililah and insha allah will also be similarly available for download on Apple iBooks with added multimedia and Qasidah, the Pdf file here is the same as the one on iBooks.

(This Work has now been updated with additional Artworks).

Any comments or suggestions can be sent to: Bi.isim.Allah@outlook.com

The Multimedia included in the book:

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Who are Ahl Al Bayt

Q. A brother asked me about who exactly are the ahl al-bait, because all he knows is that when he hears ahl al-bait, he thinks the 12 imams. Is it just from Fatimah, or more than just from her…like Ibn Abbas?

Note to begin that Ahl and Al are the same in meaning. However, Ibn Manzur said in Lisan al-`arab, Al is nobler in usage. Note that in Arabic a man’s “bayt” denotes his wife, and that is also one of the meanings of a man’s “ahl.” See Lisan al-`arab under both entries, where it is also said that “Al” means “ahl” in all the senses of “family,” relatives,” and “wives.”

The following terms all have the same meaning:

a) Ahl al-Bayt = People of the House
b) Al al-Nabi (s) = Family of the Prophet; the Umma
c) Al Bayt al-Nabi (s) = Family of the House of the Prophet
d) `Itrat al-Nabi = [People of the] Mantle of the Prophet

However, in common usage, (a) and (d) have a more restrictive meaning, coinciding with (I) below, whereas (b) and (c) is more inclusive, usually coincide with (I), (II), and (III). The term “Al” (b) is the most inclusive of all, since Nawawi reports among its meanings: “All of the Community.” See his Tahdhib al-asma’ wa al-lughat as well as his Tahrir al-tanbih under the entry “Al.”

The People of the House of the Prophet are those for whom it is unlawful to receive zakat and whom the Prophet ordered all Muslims to respect, honor, and follow. They are:

I. `Ali, Fatima, Hasan, and Husayn (in addition to their descendants: Muhassan, Zaynab, and Umm Kulthum [other children of `Ali and Fatima]; among the children of al-Hasan: Zayd, al-Qasim, Abu Bakr, `Abd Allah, `Umar, al-Hasan, `Abd al-Rahman, al-Husayn, `Amr, Muhammad, Ya`qub, Ja`far, Hamza, and Talha; among the children of al-Husayn: Abu Bakr, `Abd Allah, `Ali al-Kabir, `Ali Zayn al-`Abidin, `Umar, Fatima, Sukayna, Zaynab al-Sughra, and Umm Kulthum al-Sughra). Continue reading

Khalifa Abu Bakr

Before and After Conversion to Islam

Pre-Islamic Period

Date of birth. The exact date of birth of Abu Bakr is not known. According to traditions he was younger than the Holy Prophet of Islam by two years and a few months. As the Holy Prophet was born in 571 CE, we can safely hold that Abu Bakr was born at Makkah some time in the year 573 C.E.

The family. Abu Bakr’s father was Othman surnamed Abu Qahafa, and his mother was Salma surnamed Umm-ul-Khair. They belonged to the Bani Taim branch of the Quraish.

The genealogy of Abu Bakr joined with that of the Holy Prophet, eight generations back in their common ancestor Murrah.

The Holy Prophet was the son of Abdullah, who was the son of Abdul Muttalib, who was the son of Hashim, who was the son of Abd Manaf, who was the son of Qussayi, who was the son of Kulab, who was the son of Murrah.

Abu Bakr was the son of Othman, who was the son of ‘Amar, who was the son of ‘Amr, who was the son of Ka’ab, who was the son of Sa’ad, who was the son of Taim, who was the son of Murrah.

Name. The original name of Abu Bakr was Abdul Ka’aba-the servant of Kaaba. Some children were born to his parents before him, but they did not survive. When he was born, he was taken to the Ka’aba, dedicated to the gods of Ka’aba, and named Abdul Ka’aba.

Childhood. Abu Bakr’s family enjoyed affluence, and he was born with the proverbial silver spoon in his mouth. No detailed accounts are available about the life of Abu Bakr during the period of childhood. Like other Arab children, he spent early years in the open air of the desert. He grew as a typical son of the soil. The leanness and barrenness of the land around him was reflected in his physique. He was lean and thin with a slender constitution, but was otherwise very hardy and had a strong mind. He had the tenacity and the strength of the rocks around him. Like the golden sand of the desert, his face glowed with a white and red complexion. By all standards he was beautiful, and for his beauty he earned the surname of ‘Atiq’.

Abu Bakr. Having been bred up in the early years in the midst of the Bedouins who called themselves ‘Ahl-i-Ba’eer’- the people of the camel, he developed particular fondness for camels. In the early years he played with the young ones of the camels, and his love for the camels earned him the surname of “Abu Bakr-the father of the foal of the camel.”

Abu Bakr’s encounter with the idols of the Ka’aba. A story is preserved that once when Abu Bakr was a child, his father took him to the Ka’aba, and asked him to pray before the idols. His father went away to attend to some other business, and Abu Bakr was left alone with the idols. Addressing an idol, Abu Bakr said, “O my God, I am in need of beautiful clothes, bestow them on me.” The idol remained indifferent. Then Abu Bakr addressing another idol said, “O God, give me some delicious food. I am so hungry.” The idol remained cold to the prayer. That exhausted the patience of young Abu Bakr. He lifted a stone, and addressing an idol said, “Here I am aiming a stone; if you are a God protect yourself.” Abu Bakr hurled the stone at the idol, which broke into pieces. Abu Bakr left the Ka’aba. Thereafter Abu Bakr never prayed to the idols in the Ka’aba. This Abraham style of encounter with the idols made Abu Bakr a Muslim at heart long before his formal profession of Islam. Continue reading