Ruqya

Ruqyah:

In the name of Allah, Most Compassionate, Most Merciful,

Black magic (sihr) is something that definitely exists and causes harm to people. The Messenger of Allah (Allah bless him & give him peace) was also afflicted with black magic.

A Jew by the name of Labid ibn Asim who outwardly posed to be a believer (munafiq) carried out black magic on the Messenger of Allah (Allah bless him & give him peace). He took the hair of the Messenger of Allah (Allah bless him & give him peace) and made eleven knots and placed it under a rock in a well called Zarwan. The effect of this was that it created uncertainty in the mind of the Messenger of Allah (Allah bless him & give him peace) as to whether he had done or not done certain things (although this had no effect on his religious and prophetic obligations). At times the Messenger of Allah (Allah bless him & give him peace) felt he had accomplished something yet he had not done so and vice versa. The angel Jibra’il informed the Messenger of Allah (Allah bless him & give him peace) as to what had occurred and came down with the two Surahs, namely Surah al-Falaq and Surah al-Nas. The Messenger of Allah (Allah bless him & give him peace) together with the Companions (Allah be pleased with them all) went to the well and removed the knotted hair. As each verse was recited, the knots untied miraculously. At the eleventh knot, the Messenger of Allah (Allah bless him & give him peace) was relieved from the effects of this black magic. (See: Tafisir Ibn Kathir & Ma’arif al-Qur’an)

Thus, scholars mention that the recitation of the Mu’awwazatayn (the two Quls: al-Falaq and al-Nas) is very beneficial in the removing of and protection from black magic. One should make a habit of reciting these especially when retiring to bed and after the Fardh prayers. There are many virtues of these two Surahs mentioned in the Ahadith.

Sayyida A’isha (Allah be pleased with her) narrates that whenever the Messenger of Allah (Allah bless him & give him peace) would become ill, he would recite the Mu’awwizat (Surah al-Falaq & Surah an-Nas) and blow over himself. When his illness was aggravated, I used to recite these two Surahs (and blow my breath) over him and make him rub his body with his own hand, for its blessings.” (Sahih al-Bukhari, no. 4728)

Apart from these two Surahs, the recitation of Surah al-Fatiha, Ayat al-Kursi, and last two verses of Surah al-Baqarah is also very beneficial.

Moreover, the famous Tibi’i, Ka’b al-Ahbar (Allah be pleased with him) states: “Had it not been for the phrases that I recite regularly, the Jews would have turned me into a donkey (m: out of black magic). It was said to him: “What are these phrases?” He replied:

Transliteration:

“A’uzu bi wajhillah al-Adhim alladhi laysa shay’un a’dhamu minhu wa bi kalimatillah at-tammati allati la yujawizuhunna barrun wa la fajir wa bi asmaillah al-husna kulliha ma alimtu minha wa ma lam a’lam min sharri ma khalaqa wa bara’a wa zara’a.”

Translation:

“I seek the protection of Allah the Great; He, than whom there is nothing greater. And I seek the protection of the perfect words of Allah which no man, virtuous or evil, can even transcend; and I seek the protection of all the beautiful names of Allah, those of them which I know and those which I do not know, from the evil of everything He (Allah) created, to which He has given existence, and which He has spread (over the earth or universe).” (Recorded by Imam Malik in his al-Muwatta, 2/541, no. 2737)

Thus, the above supplication can be very beneficial in the removing of the effect of black magic.

Also, the consuming of Ajwa dates has been prescribed by the Messenger of Allah (Allah bless him & give him peace) as a remedy for black magic.

Amir ibn Sa’d narrates from his father that the Messenger of Allah (Allah bless him & give him peace) said: “He who eats seven Ajwa dates every morning, will not be affected by poison or magic on the day he eats them.” (Sahih al-Bukhari, no. 5130)

The above are just some of the methods in removing the effect of black magic that have been prescribed in the Sunnah, thus one may resort to any of them. There are also other remedies besides the above, but time does not allow me to mention them all.

Finally Before parting, I would like to state that undoubtedly black magic is something that exits, but it is observed that many people experience some type of downfall or illness and quickly jump to the conclusion that somebody has carried out black magic and start pointing fingers at others. If a child refuses to marry someone whom the parents want him/her to marry, then the parents begin to regard it to be the cause of black magic. Similarly, if the relations of the husband and wife turn sour, the first assumption is that it must be black magic that was carried out by such and such person. Black magic is regarded to be the cause behind every minor and major illness.

This type of understanding is incorrect. One should not be too hasty in concluding that the cause of a problem is black magic, because more often than not, black magic has nothing to do with the problem.

Secondly, due to this, many people have made it a business, in that they deceive people in making them believe that they have some sort of black magic done upon them, thus they are charged with a massive sum for the treatment. People have made thousands in this business.

Thus, one should be very careful in these matters, for in it rests the benefit of this world and the hereafter. Do not be too hasty in determining that the cause behind the problem is black magic. However, if there is substantial evidence such as the sudden break of illness, etc, then one may determine whether it is the cause of black magic or otherwise. And in the case of being afflicted with it, one must primarily turn to Allah Most High and resort to the remedies mentioned in the Qur’an and Sunnah. Also, if the help of others is sought, then one should only turn to those who are god-fearing and pious.

May Allah Most High guide us all towards the right direction, Ameen.

And Allah knows best

[Mufti] Muhammad ibn Adam
Darul Iftaa
Leicester , UK

In the name of Allah, Most Compassionate, Most Merciful,

Hanging or wearing of amulets (ta’wiz) is normally permissible for protection or healing provided certain conditions are met:

1) That they consist of the names of Allah Almighty or his attributes;

2) That they are in Arabic;

3) That they do not consist of anything that is disbelief (kufr);

4) The user does not believe the words have any affect in themselves, but are empowered to do so by Allah Most High.

It is narrated from Amr ibn Shu’ayb, from his father, from his grandfather (Abdullah ibn Amr ibn al-Aas (Allah be pleased with them all), that the Messenger of Allah (Allah bless him & give him peace) used to teach them (the Sahabas) for fearful situations the following words:

“I seek refuge in Allah’s perfect words from His wrath, the evil of his servants, the whispered insinuations of devils, and that they come to me”

Abd Allah ibn Amr used to teach these words to those of his sons who had reached the age of reason, and used to write them and hang them upon those who had not reached the age of reason (narrated by Abu Dawud & Tirmidhi, and Tirmidhi classed it as an authentic narration).

In the Musannaf of Imam Abu Bakr ibn Abi Shayba, the permissibility of hanging Ta’wizes is reported from many of the Companions and early Muslims (Salaf), including: Sa’id ibn al-Musayyab, Ata’, Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be well pleased with them all). [See: al-Musannaf, 5.439].

Due to the above, most of the scholars have declared the using of amulets (ta’wiz) permissible as long as the above conditions are met. It is similar to using medication which is permissible and not against the concept of reliance in Allah (tawakkul) or monotheism Tawhid. However, it is not permissible to regard the Ta’wiz to be effective in it self, just as it is not permissible to regard medicines to be effective in them selves.

As for that which is reported from some, including Ibn Mas’ud (Allah be pleased with him), that hanging Ta’wizes is shirk, this is understood to mean those Ta’wizes that resemble the one’s used in the days of ignorance (jahiliyya), or if used thinking that it is the ta’wiz itself that cures or protects, not Allah, or if it contains impermissible invocations or one’s whose meaning is not known.

The great Hanafi Jurist, Imam Ibn Abidin (Allah have mercy on him) states:

“Using of Ta’wizes will not be permissible if they are written in a non-Arabic language in that its meaning is not known. They may consist of black magic, disbelief or impermissible invocations. However, if they consist of Qur’anic verses or prescribed supplications (duas), then there is nothing wrong with using them (Radd al-Muhtar).

Imam Ibn Taymiyya (Allah have mercy on him) writes in his Fatawa:

“It is permissible for an ill or troubled person, that certain verses from the Qur’an are written with pure ink, then it is washed and given to the ill to drink. Ibn Abbas (Allah be pleased with him) is reported to have mentioned a certain Dua that should be written and placed close to the woman who is experiencing hard labour at the time of giving birth.

Sayyiduna Ali (Allah be pleased with him) says: This Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65).

Imam Ibn Taymiyya’s student Imam Ibn al-Qayyim also narrates the permissibility of using Ta’wizes from a number of salafs including the great Imam Ahmad ibn Hanbal (Allah have mercy on him). Thereafter Ibn al-Qayyim himself quotes various Ta’wizes (Zad al-Ma’ad, 3/180).

In view of the foregoing, it becomes clear that generally using of Ta’wizes is not something that is impermissible or Shirk. However, it is necessary that the above mentioned conditions are met.

Today we have people who are victims of immoderation. There are some people who declare all types of Ta’wizes to be Shirk and Kufr. Others, on the other hand, think Ta’wizes to be everything. Both these types of understandings are incorrect.

Using of Ta’wizes is permissible, but with moderation. Normally it is better to recite the Duas which are prescribed for every problem and illness, and along with that resort to medical treatment. However, if Ta’wizes are used sometimes, then it is permissible.

If there is a fear that a person will begin to think the Ta’wiz to be effective in it self, then he should not be given the Ta’wiz. This will be the decision of the person who is giving the Ta’wiz, and not for us to decide for him.

There are many people who never make Dua and are neglectful of the Shariah injunctions, but always depend on Ta’wizes. For such people, it is better not to give them Ta’wizes, rather to direct them to the straight path.

Once, a sister asked me to mention to her a Dua or write something for her in order to get married to someone she desired, and she also mentioned that her Duas were not being answered. I asked: “Do you cover your self when you emerge out of your home?” no, was the reply. I said: “Do you perform your Salat (Prayers)?” Again, “no” was the reply. I said: “From tomorrow, you make this special Dua after the Fajr Salat, and you carry on performing this for 6 months, and Insha Allah your Dua will be accepted. Also a very Important Ta’wiz is that you recite a certain Dua and blow on your scarf and wear that scarf when emerging out of your home”!

In conclusion, generally it is permissible to use amulets (ta’wizes) in compliance with the conditions mentioned above. However, if there is something that is impermissible, then it will not be allowed.

And Allah Knows Best

[Mufti] Muhammad ibn Adam
Darul Iftaa
Leicester , UK

Effective Ta’wizes

In the Name of Allah, the Beneficent, the Merciful, and all blessings and peace upon our master Muhammad, his Folk, Companions and those who follow their noble way,

From a student of a successor of the mentioned shaykh:

We mention here some taweez used or approved by Shaykh al-Hadith Muhammad Zakariyya al-Kandahlawi, who is widely regarded as one of the great hadith experts, sufis, and spiritual guides of the 20th Century:

An Tested Way of Warding off Jinn or Jadu (Magic)

This practice is known as the amal of Aayatul Kursi. After fajr prayer, maghrib prayer and before retiring to bed, read thrice Surah Fatihah including Bismillah, Aayatul Kursi, Surah Falaq (chapter 113) and Surah Naas (chapter 114). Read any Durood Shareef (blessings on the Noble Prophet, upon him be blessings & peace) thrice in the beginning as well as at the end.

If the affected one recites himself it is best. Otherwise, someone else should recite and blow in such a manner that some part of his lips touch the affected person.

Also keep a bottle of water and whatever you read blow in the water at the end and make the affected one drink from that water each morning before doing anything else. When the bottle is halved, fill it up with fresh water.

And if some signs of affect are seen within the house, then a portion of that water should be sprinkled in the four corners of the house in such a manner that the water does not fall on the floor.

For Protection from Enemies

If fear of an enemy overcomes you, make a habit of reciting Surah Falaq (chapter 113) 7 times after each prayer with Durood Shareef 7 times before and after.

The Effect of Water which was Blown on by the noble Shaykh

A lady who came to visit Saharanpur from Bombay requested the noble Shaykh to blow on some water for her husband who was a drinker. the noble Shaykh blew over it for her. After some time she wrote a letter saying, “When my husband asked for a glass of water, I gave him the water which you had blown on. He drank the water and then asked, ‘Where did you get this water from?’ I was afraid to tell him the truth so I kept quiet. He said, ‘I am asking because of its delicious taste.’ I felt some courage and disclosed the truth. He said, ‘From today I shall stop drinking. Just keep giving me this water.’ By the grace of Allah our home is now a peaceful enjoyable house.”

To Get Relief from Effects of Evil Sight (`Ayn)

The hadith says: “Evil sight is true.” That is, it has effect. For, relief recite the mu’awwazatayn (Surah Falaq and Surah Naas {chapters 113/114}) thrice and blow on the afflicted one.

Some Other Effective Amulets

1. It has been said that one who recites Surah Feel 21 times after the Zuhr prayer, he will receive wealth from the unknown.

2. If a woman keeps on having miscarriages, Surah Ikhlaas should be recited 11 times then blown on a glass of water and she should be made to drink it.

3. One who reads Surah YaSeen before going to sleep he will not ejaculate during his sleep.

4. To have a strong memory the following should be recited as much as possible on the specified days mentioned.

Saturday (Surah Taha: 114), Sunday (Surah Taha: 116), Monday (Surah A’laa:  7), Tuesday (Surah A’laa: 6), Wednesday (Surah Qiyamah: 16), Thursday (Surah Qiyamah: 17), Friday (Surah Qiyamah: 18)

5.When wanting a particular necessity to be fulfilled, two raka’ahs prayer should be offered and in each raka’ah Surah Fatihah is to be read seven times.

6. When having to meet a high ranked person who is in charge, for instance a judge etc. Surah Fatihah should be read 19 times and then blown on one’s self. Insha Allah his strictness towards you shall disappear.

Source.

Reciting Al-Faatihah, Aayat al-Kursiy, “Qul Huwa Allaahu Ahad”, al-Mi’wadhatayn (last two ayats in the Quran) and other aayahs and Dua may be recited over the person who has been affected by sihr. This du’aa’ the prophet (pbuh) said when he performed ruqyah for a sick person and said,

“Allaahumma Rabb al-naas, adhhib il-ba’s, washfi anta al-Shaafi laa shifaa’a illa shifaa’uka shifaa’an laa yughaadir saqaman

(O Allaah, Lord of mankind, remove the harm and heal him, for You are the Healer and there is no healing except Your healing, with a healing which does not leave any disease behind).”

This may be repeated three times or more.

It was also narrated from him (peace and blessings of Allaah be upon him) that Jibreel (peace be upon him) performed ruqyah for him (The Prophet pbuh) and said three times:

“Bismillaah arqeeka min kulli shay’in yu’dheeka, wa min sharri kulli nafsin aw ‘aynin haasid Allaah yashfeek, bismillaah arqeek

(In the name of Allaah I perform ruqyah for you, from every thing that is harming you, from the evil of every soul or envious eye may Allaah heal you, in the name of Allaah I perform ruqyah for you).”

Among the things that may be used in ruqyah are the verses which speak of sihr, which may be recited into water. These are the verses about sihr in Soorat al-A’raaf, where Allaah says (interpretation of the meaning):

“And We revealed to Moosa (saying): ‘Throw your stick,’ and behold! It swallowed up straight away all the falsehood which they showed. Thus truth was confirmed, and all that they did was made of no effect. So they were defeated there and returned disgraced [al-A’raaf 7:117-119]

And in Soorat Yoonus (interpretation of the meaning):

“And Pharaoh said: ‘Bring me every well-versed sorcerer.’ And when the sorcerers came, Moosa said to them: ‘Cast down what you want to cast!’ Then when they had cast down, Moosa said: ‘What you have brought is sorcery, Allaah will surely make it of no effect. Verily, Allaah does not set right the work of Al-Mufsidoon. And Allaah will establish and make apparent the truth by His Words, however much the Mujrimoon may hate (it).’” [Yoonus 10:79-82]

And in Soorat Ta-Ha (interpretation of the meaning):

“They said: ‘O Moosa! Either you throw first or we be the first to throw?’ Moosa said: ‘Nay, throw you (first)!’ Then behold! their ropes and their sticks, by their magic, appeared to him as though they moved fast. So Moosa conceived fear in himself. We (Allaah) said: ‘Fear not! Surely, you will have the upper hand. And throw that which is in your right hand! It will swallow up that which they have made. That which they have made is only a magician’s trick, and the magician will never be successful, to whatever amount (of skill) he may attain.’” [Ta-Ha 20:65-69]

These aayahs are among the things by which Allaah causes the ruqyah against sihr to be beneficial. If the qaari’ (reader) recites these verses into water, and also reads Soorat al-Faatiha, Aayat al-Kursiy, “Qul Huwa Allaahu Ahad”, and al-Mi’wadhatayn into the water, then pours it over the person who he thinks has been affected by sihr or is being prevented by magic from having intercourse with his wife, then he will be healed by Allaah’s Leave. If seven lotus leaves are ground up and added to the water as well, this is appropriate, as was mentioned by Shaykh ‘Abd al-Rahmaan ibn Hasan (may Allaah have mercy on him) in Fath al-Majeed, quoting from some of the scholars in the chapter entitled Ma jaa’a fi’l-Nushrah. It is mustahabb to recite the three soorahs, namely Qul Huwa Allaahu Ahad, Qul A’oodhu bi Rabb il Falaq and Qul A’oodhu bi Rabb il-Naas.

Source.

I Am Being Menaced By A Jinn, What Do I Do?

Turn to Allah Most High by Whose permission alone everything can be done and undone; and invoke abundant blessings on the Prophet and his Family. Make sure you and your sister retire at night always with tahara whenever possible and in the daytime as well. Recite before sleep the last three ayats of Surat al-Baqara and the Mu`awwidhat for protection (last three Suras). Observe your prayers scrupulously and all your obligations. Let your quarters be spic and span, use a little incense from time to time, and let them resound with Quranic recitation and dhikr. Keep the du’a against the undesirable jinn presence; this du`a is in Imam al-Nawawis Adhkar under ruqya and/or ta’widh and is: A`udhu billahi wa-bikalimaatihi al-taammaat…. If these detestable visits continue, slaughter a sheep and distribute it entirely to the poor to the intention that Allah lifts away that illness from your persons. Do not keep connections with evil people and activities but only with holy people. The above occurrences are the reason why it is advisable for parents to have their children wear ta’widh on their persons at all times as they are especially vulnerable.

Hajj Gibril

MMVIII © Qibla.

INVOCATIONS OF PROTECTION TAKEN FROM THE SUNNAH

It is recommended to recite invocations at least during the duration of your treatment.
Recite 100 times a day:

LA ILAHA ILLA ALLAHU WAHDAHU LA SHARIKA LAHOU LAHUL MULKU WA LAHUL HAMDOU
WAHOUWA’ALA KULLI SHAY’IN QADIR.

There is no deity worthy of worship except ALLAH alone without associate. HE has the absolute sovereignty and is omnipotent.

(This dua will prevent the Jinn or shaytan from staying in the body for an extended period of time)

Recite after every praver

  • Ayatal Kursi- Verse of the Throne (Sura 2 Verse 255).
  • Recite 3 times after Maghrib prayer and after the Fajr: Sura 122 Al Ikhlass, Sura 113 Al Falaq and Sura 114 Annass.

Bismillahi ladhi laa-ya-dourou ma’a ismihi shaioun fil-ardi wa laa-fis-samaa-i wa houwa samioul-alim.

In the name of God, the mention of which are listed prevents anything to harm both on earth and in heaven and it is the Hearing, the
Knowing.

A’oudzou bikalimatillahi taamati min sharri maa khalaqa.

I seek refuge in the perfect words of God against the evil of what he has created.

Recite before going to sleep:

  • Ayat kursy- Verse of the Throne (Sura 2 Verse 255): 1time.
  • Sura 112 Al Ikhlass, Sura 113 Al Falaq and Sura 114 Annass. 3 time each.

To fight against sorcerers in dreams and the jinns Recite:

  • ” Aynama takunu yati bikumu Allahu jami’an innaAllaha ‘ala koulli shay’in qadir ” (SuraBaqara, Verse 148)

Recite as many time as you can and ask God to bring back your enemies in your dream and give you the strength to fight them. As soon as you see them in the dream, you must kill them by reading the Quran or with your hands or with a weapon.

May ALLAH heal you and help us INSHALLAH.

Source.

How to Cure Black Magic (Sihr) – Shaykh Abderraouf Ben Halima

The shaykh doesn’t believe in Taweez, here he is referring to the kind that contains special symbols and things not from Islam. Taweez which only contains the Quran is agreed upon by the ulluma, he also holds views representative of his madhab regarding other matters.

3 Stages of Ruqya

Hijama

Source.

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